3809 Chapel Drive
(Across from Jungle Gardens)
Sarasota, Florida 34234

A Unique Mennonite Community

The History of Bay Shore

50 Years of Bay Shore


West Facing Side of Church Property Showing
New Office Edition Completed in November of 1999

In the February 1952 issue of the Mennonite Community, (published monthly at that time by the Mennonite Publishing House, Scottdale, Pennsylvania). The history of the Mennonite community in Sarasota was the theme of an article written by Bayshore's minister Bro. Tim Brenneman.

A Unique Mennonite Community Is Being Built in Sarasota, Florida
by Timothy H. Brenneman

In the year 1925 Daniel Kurtz, a member of the Old Order Amish Church, came to Tampa, Florida. The following year he went to Venice, a small town sixty-five miles to the south' and bought a tract of land. This proved to be a temporary venture and the next year he settled with his family in Sarasota. In 1928 he was joined by the Roman Miller family, also Amish. This was the beginning of the coming of the Mennonites and Amish to west coast district of Florida. The movement grew slowly and steadily until the close of World War II. Since that time it has experienced an astonishing growth so that each winter many hundreds of Mennonites and Amish find their way to the land of sunshine. Every summer a few more decide to stay and make their home in this new frontier country of the south.

Sarasota lies fifty miles south of Tampa, which is the third largest city of Florida, and is about twenty-five miles from St. Petersburg, the famous winter resort. About halfway down the peninsula on the west coast, it is the center of the fastest growing section of the whole state. About six million dollars' worth of building is done each year and the population has practically doubled in the last ten years. The tourist business is the principal source of income but many are engaged in other activities. Though not in the heart of the citrus belt, there are many groves in this vicinity.

Vegetable farming, especially celery is carried on quite extensively. To the east are cattle ranches. light industries are making their appearance. The attractions for tourist are the miles of white sand on the beaches, fishing opportunities, cultural centers such as the Ringling Art Museum, and last but by no means least, the delightful winter climate. Sarasota is called the air-conditioned city.


Religious Services Begun

As might be expected the early Amish and Mennonite settlers and winter visitors were not satisfied without the privilege of attending religious services. Although the group was small, during the winter of 1930-31 a number of Amish families began to assemble themselves to study the Scriptures. There was no minister here at that time but they secured permission to use the Tatum Ridge schoolhouse east of Sarasota as a meeting place. The service were a sort of Sunday school in which the New Testament was the textbook and all the teaching was done in the German language. During the winter of 1934-35 some Mennonites began to attend this Sunday school. Class were formed, some which used English as the medium of instruction. Average attendance at this Sunday school from 1934 to 1936 was from 50 to 60. in the fall of 1936, the use of the Fruitville schoolhouse, more centrally located, was obtained.

The Mennonites and Conservative Amish then organized a regular Sunday school and began to use quarterlies and take offerings for the first time. the Old Order Amish continued to attend these services. John Slabaugh and Mart Yoder were the first superintendents. in the winter of 1937-38 a young people's meeting was organized and Sunday evening meetings were held. The Fruitville schoolhouse was offered for sale in 1941. Many felt it should be bought to be used as a permanent meeting house but there was no official organization. Consequently, three trustees were duly elected, one representing the Old Order Amish, one the Conservative, and one the Mennonites. They purchased the building for $450. It was dedicated on February 1, 1942. A severe hurricane struck Sarasota in October, 1944, which moved this building off the foundation, making it unfit for public services. After that the meetings were held alternately in two new localities. One of these was Pinecraft, a small settlement just outside the city limits on the southeast. There the use of a small Presbyterian chapel had been obtained and Sunday evening meetings had been held for some time. the other place of meeting was on the northwest side of the city in the recreation hall of the Lafayette tourist camp, then owned by Henry Brunk.


The First Mennonite Congregation Organized

As the number of permanent residents grew it became increasingly apparent that the union services, though helpful and satisfactory in the past were no longer meeting the spiritual needs of the people. Quite a number felt there should be a regularly organized. They were no longer winter visitors; they had come to make Sarasota their permanent home and they needed a church which they could call their spiritual home. Their children were growing up and there was no Mennonite congregation with which they could unite as they became converted. Up to this time all the Mennonites had retained their membership in their respective congregations in the North. Consequently, a number of families, the majority of which were from Ohio, petitioned the Ohio Conference to organize a congregation Sarasota. This petition was granted and the organization was effected on April 17, 1945, by Bishops E. B. Frey and O. N. Johns who had been sent for that purpose.

The families that composed this original group were the Henry Crossgroves, the Irvin Eichers, the Olen Eichers, the Myron Yoders, the Ernest Millers, and Mary Ann Miller (Hershberger), and her daughter. Now that a congregation was formed the next step was to find a suitable site on which to build a church. This was graciously provided by a group of generous-hearted winter visitors who had bought several acres of land near the Sarasota Jungle Gardens with the hope that a tabernacle or some sort of religious center could be established in this section of the town. When they saw that a permanent church was to be established they offered to donate five lots as site for the new church building. Those who had a part in this project were Ben Zehr, J. M. Long, R. M. Luther, and Joe Brunk. The new building was begun in the summer of 1945 and completed by February 3, 1946, when it was dedicated. It was named the Bayshore Mennonite Church. T. H. Brenneman, missionary on furlough from Argentina, was asked to take charge of the new congregation. He, with his family, moved to Sarasota in September, 1945. Since Sister Brenneman's health did not permit them to return to the mission field they have remained in charge of the congregation to the present time.

The winter 1945-46 was noted for the great Florida. The war had ended, gas was no longer rationed, and money was plentiful. Some who had formerly gone to other parts of the state were now attracted to Sarasota by the regularly organized church. Approximately 500 people were present for the dedication of the new church building on February 3. Although it has capacity of nearly three hundred people, it has never been possible to accommodate all the winter visitors who wish to attend.

In that same winter a bakery building was purchased in Pinecraft and converted into a meeting house. The union services of the Amish and Mennonites were continued there and the combined attendance of the Bayshore and Pinecraft churches each winter exceeds one thousand during the peak of the tourist season. Otho Shenk, minister from Elida, Ohio, has been the principal leader of the Pinecraft group during the winter seasons.

The Bayshore congregation has enjoyed a steady growth since its beginning. Many families have moved in from various communities in the North and transferred their membership. Nineteen have been baptized. A total of 108 members have been received and the present membership is 99. In 1948 a Sunday-school building was erected to accommodate the growing number of classes, the overflowing crowds during the winter season, and to provide a meeting place for the Women's Sewing Circle and Mennonite Youth Fellowship. This building has also proved inadequate and more classrooms and auditorium space are needed.

Although the Bayshore congregation is only six years old it carries on all the activities of a well organized church, and is active in the community. Three regular services are held each week throughout the year. The Wednesday evening Bible Study and prayer meeting is well attended. There is a primary department in Sunday school which meets in the Sunday-school building. A Mennonite Youth Fellowship has been organized and the Women's Sewing Circle holds regular monthly meetings. For more than four years the congregation has sponsored a radio broadcast called "The Sunday School Hour." a group of singers from the congregation furnishes the music and the pastor discusses the Sunday-school lesson. the program has received favorable recognition fro religious leaders of the community and many Sunday-school teachers as well as others listen regularly at 8:15 each Sunday morning for points on the lesson for that day. the radio program has also served to bring some people of the community to the church services. A summer Bible school has been held each summer and many children of the community have been touched in this way. Attendance each year approaches one hundred. In addition to this summer Bible school the Pinecraft group also held one this summer. the congregation has taken its turn with other churches in holding preaching services in the large City Trailer Camp. The M.Y.F. hold regular monthly services at the County Welfare Home. Besides these extension activities the Bayshore congregation has provided a congenial place of worship for many hundreds of Mennonites who visit Florida in winter, whether they come for a short vacation, as many do, or whether they stay five or six months.

It should be noted here that another place of worship was erected during the winter of 1950-51 near Pinecraft on Tuttle Avenue and a small congregation has been organized at this place by the Virginia Conference. The building is somewhat larger than the Bayshore Church. Myron Augsburger of Elida, Ohio, moved to Sarasota in the summer of l951 to act as pastor of the congregation. Thus there are now three regular places of worship for Mennonites and Amish of the community.


A Variety of Occupations Followed

The majority of Mennonites are not content to spend their time in idleness even when spending the winter in Florida. Those who have made this their permanent home have found employment or a means of earning a livelihood and most of the winter visitors find part-time or full-time employment while here. Since Sarasota is a rapidly growing city it is not difficult to find work. Large numbers of carpenters, painters, and masons are employed in the building industry. There are several Mennonite contractors who have built more than 100 houses during the past few years. There are quite a number of celery farmers who each grow from ten to forty acres of Pascal celery every year. They are members of a local growers' co-operative which provides fresh celery for many tables in the North during the winter. The first plantings are made in September and continue until January. Harvesting begins about Christmas time and lasts until May.

A great deal of colored labor is used on the celery and vegetable farms. Radishes and other vegetables are also grown by some Mennonites. Fruit and vegetable packing houses provide employment for many people in winter. Some Mennonites have invested in citrus groves and tourisist courts, one has bought a 1300-acre cattle ranch, one is a naturopathic physician, and others have gone into the grocery business.

There is a constant demand in summer as well as winter Mennonite women and girls to do domestic work. So numerous are the calls for girls that the pastor's wife remarks that she could start an employment agency. There are a number of Mennonite teachers employed in the public schools. In the Pinecraft community a new public school has been established and since a large number of the children come from Mennonite or Amish homes. Mennonite teachers have been given positions in this school. The local hospital has also employed a number of Mennonite girls. As a rule Mennonite workers in Sarasota have acquired a reputation for being honest, dependable, thrifty. In fact, since the principal source of income of the district is from the tourism trade, Mennonites have sometimes been accused of working too much and taking money out of the city rather than contributing to her financial progress.


Some Unique Characteristics of the Community

Sarasota has become a sort of melting pot for Mennonites from many different states, conferences, and branches of our denomination. For the most part it has been a broadening and helpful experience for our people from east and west to worship and work together. It has tended to create a better understanding between them.

This new Mennonite community cannot be called rural. A relatively small percentage are engaged directly in agriculture, although most of them have come from agricultural communities in the North. There are two centers where many Mennonites live quite near to each other, one being Pinecraft and the other the Bayshore community. However there are many families scattered throughout the city and county, and some in Bradenton, a city about the size of Sarasota ten miles to the north. This presents a situation that is distinctly different from the average Mennonite community in the North. About the only common interest many have is the church, which requires that church carry on a full well-rounded program that provides opportunities for fellowship as well as worship.

Many thousands of tourists come to Sarasota each year from all parts of the country, most of them coming into contact with Mennonites for the first time here. This presents as unusual opportunity for giving our witness. It is the desire of the local congregation that witness always be consistent and thoroughly Christian.


THE HISTORY OF BAY SHORE
by Marilyn Slabach

Bay Shore Mennonite Church was organized April 17, 1945.
Bishops E. B. Frey and 0. N. Johns of the Ohio Mennonite Conference officiated at the service.

This new church emerged after Mennonites had been in Florida—fulltime or part-time—for twenty years.

During the winter of 1925-26, Daniel Kurtz from Geauga County, Ohio, and his three sons came to Florida and worked as carpenters. Kurtz was a member of the Amish Church. He liked the climate, and purchased some land in Venice.

The following winter three other families came to this same area of Venice—Roman Millers, Martin Yoders, and Moses Swartzendrubers.

Daniel Kurtz and Roman Miller then purchased small farms in the Fruitville area east of Sarasota from the Palmer Corporation. The land was ideal for growing vegetables, and they moved here with their families during the 1927-28 winter.

Moses Coblentz, the father of Mrs. Miller and Mrs. Kurtz, was an Amish preacher. He came to Florida also that winter, and conducted German worship services in the homes of the two families on alternate Sunday mornings. “Singings” were held each Sunday evening where both German and English hymns were sung.

Each season a few more young Amish men came to Florida to work the celery farms and avoid northern winds and snow.

Several Mennonite families from Fulton County, Ohio, also wintered here and attended services at the Miller and Kurtz homes.

By 1930-31, the number of people was too great to hold worship services in homes and the group began to meet in the Tatum Ridge School house. Sunday School was conducted in German, and the New Testament was the text book. Among the Amish ministers who served during this time were Eli Bontrager, William Beachy, Bishop Gideon Troyer and Enos Yoder. Some of the Mennonite ministers who preached occasionally were Noah Mack, John Singer, John Moseman, Jacob Frey and Eli Frey. Most of these Mennonite ministers were working at the Tampa mission and would commute to Sarasota for the services.

To accommodate the growing number of people who could not understand German, an English Sunday School class was formed during the winter season of 1933-34. It was taught by John F. Slabaugh, Goshen, IN.

By 1935, there were about sixty persons attending services at the height of the winter season.

In the fall of 1936, Tatum Ridge School was blown from its foundation during a storm. The Board of Public Instruction decided to transport children from that area to other schools, and the building was not repaired. Thus, Amish and Mennonites began to hold open air services in January, 1937 in Pinecraft—a small settlement just outside the Sarasota city limits.

These services, held each Sunday evening, consisted of singing in German and English and a short sermon by Bro. Elmer Swartzendruber. Swartzendruber was a Conservative Mennonite minister from Wellman, Iowa. Later a Young People’s Meeting was added. These meetings included singing, children’s meetings, special music numbers, and talks. They were inspirational and attracted Many. In fact, the good reports of these meetings lured some to spend a month or six weeks in Sarasota.

About the time the open air services began in Pinecraft, permission was granted to Amish, Mennonite and Conservative Mennonites to use the Fruitville School building for services each Sunday morning. Since there was no lighting system in the building, evening services could not be held here.

During these early years, most of these people came after Christmas and had returned to northern homes by the first of April. A few would come after Thanksgiving. Therefore, church services were rarely conducted for more than three or four months each winter season. When they began and ended depended upon the number of people in the area.

By the time the group moved into the Fruitville School building, a large majority of the people understood English better than German. Preaching, therefore, was almost entirely in English, and only one Sunday School class was taught in German. Lesson quarterlies were purchased from the Mennonite Publishing House for Sunday School. Offerings were taken each Sunday for expenses, and surplus money was sent to European War Sufferers through the Mennonite Board of Missions and Charities.

The Fruitville School building, where the group had met for three years, was available for sale when the new Fruitville Consolidated Elementary School building was completed in about 1941. Since the location was central and the facility was adequate, the group decided to purchase the building. It was necessary to appoint a board of trustees to handle legal matters involved in making this purchase. Bishop E. B. Stoltzfus, Judson, Ohio, met with the congregation of about 185 on February 23, 1941 to elect these trustees. Daniel Kurtz was chosen to represent the Amish, Walter Ebersole, from, Ohio, was selected to represent the Mennonites, and Martin Yoder, from Delaware, represented the Conservative Mennonites.

Until this time, meetings of this group were called Union Services. Officially, the group now became the Mennonite, Conservative Mennonite, and Amish Church of Sarasota, Florida.

The church purchased the school building for $450 and it was dedicated Feb. 1, 1942. The church met here for worship until the fall of 1944.

A severe hurricane passed through the Sarasota area in the early part of October in 1944. The church building was moved off its foundation and seriously damaged structurally. Since the building was hardly adequate to accommodate the growing number of winter people, it was decided to erect a new building at another location—preferably Pinecraft.

The group met in a small Presbyterian Chapel in Pinecraft in the fall of 1944 until it was no longer adequate. To help alleviate the crowded conditions, a service was held on the North Trail in the recreation room of Lafayette Cabins. During the 1944-45 season and the following season, services were held at both locations.

Except for the years during the war when gas was rationed, more visitors came to Sarasota each year. And they came earlier and stayed later each year. Soon a few people made Sarasota their permanent home. Permanent residents created a need for a permanent church. The union services were helpful and satisfactory for visitors but they did not meet the needs of the people who lived in Sarasota year round.

Phil Frey met with permanent residents at a picnic on July 4, 1944. The possibility of organizing a Mennonite Church under the Indiana-Michigan or Ohio Conferences was discussed.

After this meeting, five local families petitioned the Ohio Mennonite Conference to organize a church, in Sarasota. The Ohio Conference was selected because four of the five families were already members of this conference.

Bishops E. B. Frey and 0. N. Johns officiated at the service when Bay Shore Mennonite Church was organized on April 17, 1945. Charter members were Olen and Elta Eicher, Irvin and Fern Eicher, Henry and Stella Crossgrove, Ernest and Beulah Miller, and Myron and Elsie May Yoder.

The group accepted property in the Indian Beach area in the northern part of Sarasota, as the site for a new church building. This property is still a part of the Bay Shore Church complex.

It was necessary to have the zoning changed on the property, to get approval from the local building department, and to get the approval of the War Production Board before construction could begin.

On July 13 and 14, 1945, the grounds were cleared. The area had been a cattle pasture, so there was tall grass to be cut and bushes to be grubbed. The following week work began on the foundation, and then there was plenty of work for masons and carpenters.

Most of the work was donated. Permanent residents, who were not part of the new church, and others came to help. At this time Number 27 Civilian Public Service camp was stationed at Mulberry, FL—a town about 75 miles north of Sarasota. The CPS men volunteered to help on their time off. On three occasions, groups ranging from five to sixteen persons, came to help with the new church building.

The name for the new church—Bay Shore Mennonite-was chosen since the new building was near Sarasota-Bay and Bay Shore Drive.

Although the building was far from completed, the first service was held on October 7, 1945. There were no doors or windows in place, and only about 240 square feet of flooring down.

The first minister at Bay Shore was T.H. Brenneman. At the time he was a missionary on furlough from Argentina. He moved to Sarasota with his family in September, 1945.

The building was dedicated on February 3, 1946. Bishop E.B. Frey preached the dedicatory sermon.

The Sunday School Hour, a radio program based on the International Sunday School Lessons, began early in 1947 on WSPB. Bro. Brenneman was the speaker and music was provided by a chorus made up of Bay Shore members. The program was financed through voluntary offerings. Today the programs heard on WKZM, a local Christian radio station. Uriah Mast is the speaker; Bill Miller, announcer; and Lowell Brubaker is the technician. Music is recorded, and the program is financed through the church budget.

After the war more and more families with young children came to Sarasota. The two Sunday School rooms upstairs in the new church house and the space on the main floor was no longer adequate. In the early months of 1948, a Sunday School-Recreation Building was erected South of the main church building.

The number of winter visitors increased each year, and parking became a real problem. At a meeting in the spring of 1949 for members and visitors, it was decided to purchase four lots west of the church property for additional parking space. The land was purchased April 5, 1949.

On Nov. 6, 1949, Bro. Brenneman was ordained bishop of Bay Shore Church. A short time later the Mennonite Board of Missions appointed him bishop for churches in Puerto Rico, also.

By the winter season of 1951-52, Sunday School facilities were again too limited, and it seemed almost impossible to plan a Daily Vacation Bible School with so little space available for classrooms. So additions to the Sunday School Building were made. This added six classrooms, a library, a kitchen, and a nursery.

The first missionary to go out from Bay Shore was Carol Glick. She is still working in education as director of Academia Menonita Betania in Aibonito, Puerto Rico.

There has been a Sewing Circle since the church was organized. It meets one day each month. For a time, beginning in 1952, an evening sewing was also held for women who could not attend during the day. Aside from working through the church wide channels, the group also sewed for local needy families. In 1980, the Sewing-Women’s Missionary and Service Commission—continues to meet one day each month. During winter months there is n “full house”, as retired women visiting from many areas of the United States and Canada join local women. Most of the work done today is channeled through MCC, is sent to Haiti or Puerto Rico. Some products of the Sewing go to Immokalee, FL. Occasionally, the Sewing participates in a local project.

A Junior Sewing was organized in 1950. Today a Girl’s Club meets regularly and has been active for some time.

A Boys’ Club has also been active from time to time over the past fifteen years.

Mennonite Youth Fellowship was organized at Bay Shore in 1949. Early projects were distributing tracts and singing for patients at the Welfare Home on Sunday afternoon. In 1979, the -MYF earned money to pay for travel to Alabama for a week of Voluntary Service work with Mennonite Board of Missions.

The first Daily Vacation Bible School was held in 1945 in Pinecraft. George and Anna Brunk came from Tampa and conducted the school. In 1946, the school was held in the Bay Shore Church and superintended by a group of workers from Pennsylvania. Since that time, there have been enough qualified permanent resident members of the congregation to staff the school. The first year there were 50 students. In 1953, there were 140. In 1979, 166 attended Summer Bible School.

Bible-Study and Prayer Meetings have been a part of Bay Shore’s program- since its beginning. The first few years, they were held in homes. When the group became larger, meetings were held in the church. In 1958 small groups met in homes for a while again, and total attendance ranged from 99 to 135. There were 122 members at Bay Shore at that time. Today, in addition to a meeting held at the church most of the year, small groups meet in various homes and one group meets in the Fellowship Hall. Three of these groups in 1979-80 are Project Timothy groups.

Bay Shore annually has revival or renewal meetings. Those first years, these meetings lasted from ten days to two weeks. Renewal meetings in recent years are from, five to seven day.

Regular Sunday services at Bay Shore consist of Sunday School, and morning worship service, and an evening service. Several years ago the order of the morning service was changed, and it continues in 1980. The worship service is held first. This helped to alleviate a problem of Sunday School workers with children. They were unable to find adequate space where their families could sit together as a unit during the winter months when the church was filled to capacity.

The first church building comfortably seated 250 people. When attendance increased beyond that, an amplifying system was installed so people seated in the vestibule, outside on the sidewalk, or in the Sunday School Building could hear the service,

During the 1951-52 and 1952-53 winter seasons, it was necessary to have two preaching services on Sunday morning to accommodate the crowd.

Sunday School was conducted between the two preaching services.

As the Sunday morning attendance continued to increase, it became apparent that other changes would need to be made. Land was purchased south of the church house and Sunday School Building. A new sanctuary with a seating capacity of 700 was built. The church family pulled together, and many long hours were put into the building project.

The larger building was dedicated April 9, 1961. The old church building was remodeled to be used as a Fellowship Hall and Sunday School rooms. Later, a new and larger kitchen was built adjacent to the Fellowship Hall.

When Bro. Brenneman had a serious heart attack, Nelson Kanagy came from West Liberty, Ohio in 1966 to serve temporarily as pastor at Bay Shore. He was installed as pastor in May 1966 and served the church for five years-retiring in April, 1971.

Merle Stoltzfus came to Sarasota with his family to pastor the Bay Shore church until June, 1972.

For the next six months the church was without a pastor. However, under the leadership of Elders Omar Mayer and Irvin Grabill, the congregation worked together and prospered.

In January, 1973, Paul R. Yoder, Sr. moved to Sarasota to pastor the church. Three years later Sherman Kauffman was installed as associate pastor. This pastoral team continues to minister at Bay Shore.

When the Southeast Mennonite Convention was organized in 1968 to include churches in Florida, Georgia, and South Carolina, Bay Shore related to both the Ohio Mennonite Conference and the Southeast Convention. In March, 1976, Bay Shore discontinued its membership with the Ohio Conference and now belongs solely to the Southeast Convention. The Convention is one of twenty-two conferences in the Mennonite Church and is within Region V of the Mennonite Church organization.

In the fall of 1978 property southwest of the church building was purchased. The house on the property is used by the MYF. To conform with a Sarasota City beautification program, it was necessary to pave the parking lot, also. Parking facilities are still inadequate, but Sarasota Jungle Gardens—a tourist attraction across the street—has always allowed the church to use their parking facilities on Sunday morning. Jungle Gardens may also use the church’s parking facilities during the week.

When Bay Shore was organized in 1945, it began with twelve members. In 1950, there were 88 members and 122 in 1953. By 1994 there were 950 members. From its beginning, most of the growth at Bay Shore has been Mennonites moving into the area and transferring their membership to the church. However, during the past several years, more people from the community are finding a church home at Bay Shore. Currently the congregation numbers 465.

During the winter months the church is filled to capacity… which can mean 800 to 900 people at times.

The church is attempting to provide an opportunity for winter residents to have a more active role in the church. A Senior Citizens Council is reviewing the role of older members and winter residents in the congregation.

The Church Growth Team is meeting regularly to seek the Lord’s leading for growth at Bay Shore at both its present location and possibly other locations.

Truly Bay Shore is a part of the Family of God,? as resident members, winter residents, visitors and vacationers come together to worship one Lord.


Bay Shore Celebrated its 50th Anniversary on October 6-8, 1995.

PASTORS WHO SERVED AT BAY SHORE CHURCH

  • Tim H. Brenneman - Pastor from August 1945 to December 1965
    • A missionary on fulough from Argentina, moved to Sarasota with his family in 1945 to pastor the new church. On November 5, 1949, Brother Brenneman was ordained Bishop. He saw Bay Shore through the early years. Many winter Sunday mornings his sermons were heard by the many whos chairs overflowed into the front lawn/pasture.
  • Nelson Kanagy - (Pictured on the Right) Pastor from May 1966 to December 1970
    • In 1966, Nelson Kanagy came to serve as pastor of Bay Shore after Brother Brenneman had a serious heart attack. During Nelson's years at Bay Shore the overflow crowd sat in the original sanctuary with a PA system to hear the Sunday sermons.
  • Merle Stoltzfus - Pastor from January 1971 to June 1972
    • Some of Bay Shore's membership remembere him as a "true evangelist". He had a strong witness and often those whos lives had been turned toward teh Lord shared their rebirth with testimonies to the congregation on Sunday mornings.
  • Paul R. Yoder, Sr. - Pastor from January 1973 to December 1985
    • During his years at Bay Shore the original sanctuary and Sunday School buildings wer razed to make way for the Fellowship/Education building.
  • Sherman Kauffman - Pastor from January 1986 to November 1986
    • Sherm became associate pastor in January 1976 and was particularly involved with the youth and Christian Education. From January to November 1986 he served as 'Acting Pastor' while the congregation searched for a new Senior Pastor.
  • Howard Schmitt - Pastor from November 1986 to Octorber 1995
    • Howard was formerly from Ontario and Ohio prior to coming to Sarasota. During Howard's years at Bay Shore the congregation wroked through various organizational plans for more effective communication and spiritual leadership. Howard's insights and personal faith have been a help to guide Bay Shore through the good, and the times of testing.
  • Norman Yutzy - Interium Pastor from May 1996 to April 1997
    • Norman came to Sarasota as an interium pastor for a one year term while Bay Shore searched for a Senior Pastor.

OTHER MINISTIRAL STAFF WHO HAVE SERVED AT BAY SHORE CHURCH

  • Melvin Stauffer - Associate Pastor from 1964 to 1965
    • Served Bay Shore with Both Tim Brenneman and Nelso Kanagy and worked with youth and children.
  • Louis Lehman - Music Director from 1969 to 1973
  • Sherman Kauffman - Associate Pastor from January 1976 to January 1986
    • See Above
  • Steve Thomas - Youth Pastor & Administrator from May 1987 to July 1990
    • He maintained the church calendar and office, setting goals, preparing agenda and materials for elders meatings. Steve accompanied the MYF (Mennonite Youth Fellowship) to Belise in July of 1990.
  • Richard Lewman, Jr. - Youth Pastor & Outreach from January 1991 to August 1995
    • During Rich's time here he worked with the Jr High and MYF youth and sponsors. He as part of the Long Range Planning Committee in 1994. He also served as chairman of the board of directors at Sarasota Christian School
  • Paul N. Miller - Minister to Winter Residents from January 1986 to December 1987
  • Jean Schmitt - Minister of Special Care from May 1987 to October 1995
    • Jean assisted with senior activities, the mentor program for newlyweds, Stephen Ministry training, and one-on-one counseling. Jean also wrote articles for The Communicator which wer enjoyed by many.
  • Don Sheeler - Minister of Music from 1987 to 1990
    • Don and Lorraine were active with the children and were shown many ways to share in the spirit through song, acting and mime.
  • Lorraine Sheeler - Minister of Education from 1987 to 199



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